He shall marry only a virgin of his own people. Profane woman (חֲלָלָה, likely meaning a woman who had sex outside of marriage see appendix).
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Three categories of women are prohibited: 10-12) and next the limitations on whom he may marry (vv. This is followed by laws for the high priest, in the same order: first the limitations on his mourning prerogatives (vv. 1-4) are the laws about maintaining the priest’s (and his family’s) holiness with respect to marriage (vv. Immediately following the laws restricting contact with the dead (vv. He is also forbidden from ever leaving the sacred precincts (מקדש), presumably to avoid any possible contact with pollution (v. 11), and must refrain even from milder signs of mourning, such as tearing his clothing or disheveling his hair (v. He can have no contact with the dead, even immediate family members (v. The high priest (הכהן הגדול מאחיו)-who alone may enter the holy of holies-is restricted even further. To dissociate priests from death even further, the text prohibits them from shaving or mutilating their bodies, both mourning practices (v. A priest is prohibited from any contact with the dead, except for immediate family members: his mother, father, son, daughter, brother, or unmarried sister (Lev 21:1–4). One of the ways of safeguarding holiness is to avoid pollution (טמאה), including pollution from contact with the dead. His works include An Historical Survey of the Old Testament, 2nd ed., Kingdom of Priests: A History of Old Testament Israel, 2nd ed., Haggai, Zechariah & Malachi: An Exegetical Commentary, and The New American Commentary: Deuteronomy.A major concern of the Priestly Sources (P and H) is safeguarding the holiness of everything closely associated with God, including the priests (כהנים) who serve God in the Tabernacle. Merrill has published several books and contributed to many collaborative projects. He also earned an MA in Jewish studies at New York University, MPhil and PhD in Middle East languages and culture at Columbia University, and completed research at Tyndale House in Cambridge. Merrill attended Bob Jones University where he earned his BA, MA in Bible, and PhD in Old Testament interpretation. Merrill served as the president of the Evangelical Theological Society in 2010 and has been involved in international Christian ministry in Europe, Asia, and the Near East. He has also taught at Bob Jones University, Southern Baptist Theological Seminary, and Berkshire Christian College. Howard, Dean, Center for Biblical and Theological Foundations professor of Old Testament, Bethel SeminaryĮugene Merrill (1934– ) is an Old Testament scholar who currently serves as distinguished professor of Old Testament studies at Dallas Theological Seminary. Judiciously updated throughout, its most important improvement is the engagement of recent historiographical discussions, including a burgeoning literature among evangelicals. Rooker, Professor of Old Testament and Hebrew, Southeastern Baptist Theological Seminary Eugene Merrill's Kingdom of Priests has served several generations of students and colleagues with distinction, so it is with delight that I welcome this second edition. This work is a crowning achievement of a distinguished career devoted to the study of Old Testament history and is destined to become the standard evangelical treatment of biblical history for decades to come.
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Merrill provides historical background for each biblical book and period of Israel's history and gives up-to-date information from extrabiblical sources regarding nations and rulers with whom Israel often found itself in conflict. He demonstrates how the 'facts' of Old Testament history emerge only after sound hermeneutics that give attention to issues of style, genre, and rhetorical strategies are applied to the biblical text.
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In Kingdom of Priests: A History of Old Testament Israel, Eugene Merrill follows a sound methodology that uses explicitly stated and well-reasoned principles in analyzing Old Testament events.